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   结婚 在 民族学 分类中 的翻译结果: 查询用时:2.18秒
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结婚    
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  marriage
    From the etiquette of birth, marriage, birthday and funeral, we can see that Tujia people get the society identity through regarding social members' status and role.
    从坡脚土家人的望月、结婚、寿礼、丧葬礼仪中可以看到土家人是通过界定社会成员身份,赋予其社会角色,达到社会认同和社会整合目的的。
短句来源
    Through on-site investigation, materials and documents, the article discusses the marital choice of Sala nationality in depth. The development and historic meaning of marital choice of Sala nationality is generalized through the analysis of marital criontiera and age, the circle of the marriage, the function of uncle (mother's brother) in marital choice. [
    我们通过对撒拉族社区的实地调查 ,依据调查材料和文献记载 ,对撒拉族的婚姻选择进行了深入的探讨 ,通过对撒拉族婚姻选择的理性思考、对撒拉族选择配偶的标准以及撒拉族社区认可的结婚年龄、撒拉族社区男女通婚圈半径及通婚的人际圈与社会圈、舅舅在撒拉族婚姻选择中所起的作用等几个方面的综合了解 ,概括出了撒拉族婚姻选择的文化变迁及历史意义。
短句来源
    On the other hand,the custom causes some problem such as high cost and waste in marriage,which gives some burden to local people's production and lives.
    但在另一方面,宁夏农村回族择偶习俗还存在着结婚费用过高、铺张浪费等问题,给当地人民生产、生活带来了沉重负担,足以引起我们的思考。
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  marriage
Characterization of the Marriage Structure and Migration in Chuvashes
      
Parameters of the marriage structure and migration were analyzed on the basis of marriage records in the Kanash, Cheboksary, and Morgaushi raions of the Chuvash Republic.
      
In this study, the EM algorithm based on the random-marriage model for a nonsubdivided population was used to estimate gametic frequencies.
      
In rural and small urban populations, the coefficients of marriage migration in the 19th century were an order of magnitude lower than in the 20th century.
      
The marriage assortativeness with respect to birthplace was maximum in the late 19th century (K = 0.393-0.491) and minimum in the 1960s (K= 0.155-0.246).
      
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  marry
In conclusion, the polio patients are generally well educated, provide their own income and marry.
      
Is it a coincidence that Ende later became interested in Buddhism? He visited Japan several times: the first trip in 1977 included a discussion with a Zen priest; the second time in 1989 to marry his second wife, SATO Mariko.
      
ii 13-16 is against those men within the YHWH-congregation in Yehud, who expel their first, "Israelite", wives in order to marry women of foreign faiths.
      
They fall in love and want to marry, but her family prevents this from happening.
      
Women who did not have more children were more apt to never marry and, when there was marriage, more apt to divorce.
      
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  wedding
Wedding theory and praxis, the case studies reexamine current sociological ideology and punctuate social responsibility among practitioners through institutional transformation.
      
Why do couples opt for a church wedding ritual living in a modern secularized society.
      
The participants not only distinguished the church wedding rites from the eucharistic rites, but also discerned a third group of rites, musical rites.
      
26% of the participants were affected by the eucharistic rites, whereas 63% and 80% were affected respectively by the musical and church wedding rites.
      
The extend of affection by the church wedding rituals depends mostly on the importance the participants attach to ecclesiastic transitional rituals.
      
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  get married
In theoretical analysis, life cycle model is modified to capture different aspects of the decision of when to get married.
      
Indications for operation are different from those in the western world; girls aged 18?years are more important than babies because of their wish to get married with a repaired face.
      
Because of inability to monitor the anticoagulant status or of desire of some teenage girls to get married and get pregnant, several pediatric patients received porcine heterografts.
      
In these online communities participants can use their online personas - avatars - to chat, fight, make friends, have sex, kill monsters and even get married.
      
In addition, a majority supported transsexuals' right to get married in their new sex and their right to work with children.
      
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Through on-site investigation, materials and documents, the article discusses the marital choice of Sala nationality in depth. The development and historic meaning of marital choice of Sala nationality is generalized through the analysis of marital criontiera and age, the circle of the marriage, the function of uncle (mother's brother) in marital choice. [

我们通过对撒拉族社区的实地调查 ,依据调查材料和文献记载 ,对撒拉族的婚姻选择进行了深入的探讨 ,通过对撒拉族婚姻选择的理性思考、对撒拉族选择配偶的标准以及撒拉族社区认可的结婚年龄、撒拉族社区男女通婚圈半径及通婚的人际圈与社会圈、舅舅在撒拉族婚姻选择中所起的作用等几个方面的综合了解 ,概括出了撒拉族婚姻选择的文化变迁及历史意义。

The Hui's custom of selecting partner in rural area of Ningxia is mainly shown on the "Shuomei","Watching family","Saying Seliamu","Chahua"and so on,in the process of selecting partner.The custom has some important function such as accelerating Hui's multiplying and developing,intensifying the Hui's self-identity and so on.On the other hand,the custom causes some problem such as high cost and waste in marriage,which gives some burden to local people's production and lives.

宁夏农村回族的择偶习俗主要体现在择偶过程中的说媒、看家、“说色俩目”、“插花”等诸方面。该习俗对于促进回回族的繁衍与发展,增强回族的凝聚力、促进民族认同等具有重要作用。但在另一方面,宁夏农村回族择偶习俗还存在着结婚费用过高、铺张浪费等问题,给当地人民生产、生活带来了沉重负担,足以引起我们的思考。

 
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