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胡适
相关语句
  hu shi
    Hu Shi and the New Conceptions of Modern Literature
    胡适与现代文学新观念
短句来源
    Hu Shi and Neo-culture Movement
    胡适与新文化运动
短句来源
    The Formation and Struggle of Hu Shi's Theory of Vernacular Literature
    胡适白话文学理论的形成和斗争
短句来源
    Hu Shi and Western Dramas (1910-1917)
    胡适与西方戏剧(1910—1917)
短句来源
    HU Shi's Biography Literature Theory
    浅论胡适的传记文学理论
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  hu shih
    S.C is not Hu Shih's pen name
    S.C并非胡适笔名
短句来源
    Hu Shih and the Liberal Trend in Chinese Modem Literature
    试论胡适与中国现代自由主义文学思潮
短句来源
    Criticism On Hu Shih’s Vernacular Literature Theory
    胡适白话文学理论检讨
短句来源
    Hu SHih,A Pioneer of Biographyin Contemporary China
    胡适:现代传记文学的开风气者
短句来源
    The Assumptions of the Theory of Evolution and Hu Shih's Rewriting of the History of Literature
    进化论的理论预设与胡适的文学史重述
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  “胡适”译为未确定词的双语例句
    1917: A New Leaf in the History of Chinese Literary Thought
    1917年中国文学思想史论——胡适与陈独秀文学思想之比较
短句来源
    By careful researching, HuShi founded the viewpoint which regarded the populace as dominant content, the concept of historical and evolutional, the criterion to evaluate the research of the history of literature.
    通过具体而深入的研究,胡适确立了以平民性为主导的双线文学观念,历史的进化的文学观念和文学史研究的评价尺度。 胡适的独树一帜的文学史观在当时引起了巨大的轰动,乃至今日,他的文学史观仍旧有其价值。
短句来源
    An Insight into the “academic essay” on the Basis of Hu Shiss Prose
    从胡适散文识“学术小品”
短句来源
    Brief Analysis of the Reasons for Literary Revolution Advocated by Hushi
    浅析胡适首倡文学革命的原因
短句来源
    A Research on Hu Huaichen's Criticism of "ChangShiJi
    “为胡适改诗”与新诗发生的内在张力——胡怀琛对《尝试集》的批评研究
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  hu shi
Hu Shi's Study of Chinese Medieval Intellectual History
      
Hu Shi frequently gave lectures on the history of Chinese philosophy, especially the history of ancient Chinese philosophy, from the year 1919 to 1937.
      


In the summer of 1919, there was a debate between Li Ta-chao, the representative of the early Marxists and Hu shih, the representative of the reformers. The debate was not due to the wide spread of Marxism and the fear of the bourgeoisie but due to how to remould China. It was not the contradiction between the enemy and ourselves but the divergence of the view within the united front. We should objectively estimate the modern chinese reformism and analyse its influence, significance and so on. It is groundless...

In the summer of 1919, there was a debate between Li Ta-chao, the representative of the early Marxists and Hu shih, the representative of the reformers. The debate was not due to the wide spread of Marxism and the fear of the bourgeoisie but due to how to remould China. It was not the contradiction between the enemy and ourselves but the divergence of the view within the united front. We should objectively estimate the modern chinese reformism and analyse its influence, significance and so on. It is groundless to regard the debate as the early victiory of the Marxists and the defeat of fhe reformers.

1919年夏,以李大钊为代表的早期马克思主义者和资产阶级改良主义者胡适之间关于问题与主义的一场论战,它的起因是如何改造中国的问题,不是由于马克思主义广泛传播,资产阶级右翼恐惧而挑起。它是新文化运动统一战线内部的意见分歧,不是敌对性质的矛盾,应该正确估量近代中国的改良主义。它的影响、意义等要实事求是分析,不准夸大,认为这次论战是早期马克思主义者的胜利和改良主义的失败是没有根据的。

This essay outlines the“Red Mansion Studies”(the study of the Dream of the RedMansion) in the past one hundred years. What can really be called the beginning of the“RedMansion Studies”is Hu Shi’S“Textual Research of The Dream of the Red Mansion.”Lu Xun’sviews on the book are much more insightful than those of his contemporaries,and became anearly standard of the RMS.In the early l 950s,the RMS became a means of political struggle. Asa result,the academic element in the RMS diminished,and the study itself was...

This essay outlines the“Red Mansion Studies”(the study of the Dream of the RedMansion) in the past one hundred years. What can really be called the beginning of the“RedMansion Studies”is Hu Shi’S“Textual Research of The Dream of the Red Mansion.”Lu Xun’sviews on the book are much more insightful than those of his contemporaries,and became anearly standard of the RMS.In the early l 950s,the RMS became a means of political struggle. Asa result,the academic element in the RMS diminished,and the study itself was turned into the“Red Mansion Studies of class struggle.”Consequently,the RMS loses its true essencecompletely.In general,Chinese people do not have a high opinion of the RMS.The fundamentalcause for this phenomenon is that though it has the word of“Studies”in its name,it lacksacademic essence,Therefore,the author of this essay calls for the restoration of the academicessence in the RMS. This“Study”should be the study of the Chinese culture,instead of literarycriticism,because The Dream of the Red Mansion by Cao Xueqin is more than a mere literarypiece,but is a representative work of Chinese culture. This“Study”should be scientific andacademic study,instead of general criticism of basic knowledge of literature and history.

本文评述了近百年来“红学”概况,指出这门学问本身带着巨大的悲剧性。够得上学术的“红学”,是自胡适《红楼梦考证》开始。鲁迅对《红楼梦》识解之高明远过当时流辈,为“红学”早期模范和圭臬。50年代初,由于为政治斗争服务,“红学”之“学”的质素成分越来越微;后来衍变为“阶级斗争红学”等,于是“红学”扫地尽矣。社会群议对“红学界”印象是并不十分良好的,其最根本的症结就是号称“学”而缺少真学的本质。这种以非学充学之名、占学之位的畸形事态,是我国近年来学术领域中值得引起注意反省的一大问题。鉴往知来,作者呼吁还“红学”以“学”:这学,应是中华文化之学,而不指文学常论,因为曹雪芹的《红楼梦》是中华大文化的代表作之一,其范围层次远远超过了文学的区域;这学,应是科学学术的研究,而不指一般的文史基本知识的考据;这学,也必然会引发理解认识的“冲突”──思想的.学力的,文化素养的,审美层次的以及人生阅历的种种冲突。

Hu Shi was an initiator of new cultural movement,whose historical place couldn't bereplaced in the history of modern literature. The article systematically treats Hu Shi's out-look on literature,duality of his literature outlook and its causes in several aspects.

胡适是新文化运动的首倡者,在现代文学史上具有不可替代的历史地位。本文系统地论述了胡适的文学观,并从几方面论述了其文学观的两重性、产生的原因。

 
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