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拒斥形而上学的
相关语句
  rejecting metaphysics
     Historical Transmutation of Reason and Three Ways of Rejecting Metaphysics
     理性的蜕变与拒斥形而上学的三种路径
短句来源
     From logical analysis to semantic analysis of language is the tactical change of Carnap's rejecting metaphysics.
     从语言逻辑分析到语言语义分析是卡尔纳普拒斥形而上学的策略转变。
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  “拒斥形而上学的”译为未确定词的双语例句
     On Deep Concern of Metaphysics
     论形而上学的深层关怀——对后现代主义哲学拒斥形而上学的一种回答
短句来源
     Therefore the historical mission of analytic and synthetic propositionscame to an end.
     然后提及由于科学对形而上学的需求,逻辑经验主义停止先前的辩护,把兴趣放到形而上学如何有利于科学的研究上,“分析与综合命题拒斥形而上学的历史使命遂告结束。
短句来源
     This paper begins with the meaning of metaphysics and analyses several definitions of metaphysics.
     本文从形而上学的含义出发 ,分析了几种形而上学的界说 ,从历史的角度说明了反对、拒斥形而上学的过程与意义。
短句来源
     Through an analysis of Aristotle's metaphysics and Heidegger's criticism thereof, the author seeks to show that Western metaphysics rooted in the essential contradictions of philosophy, a form of human activity.
     本文通过对亚里士多德形而上学及海德格尔对其评论的分析 ,试图证明西方形而上学的根源就包含在哲学这一人类活动的本质矛盾中 ,根本说来包含在“存在”和“存在者”的互相“混淆”、“颠倒”和“替补”之中 ,因而从古到今 ,任何一个想要拒斥形而上学的人都不得不拒斥哲学本身 ;
短句来源
     Marxism philosophy contains animadverting and constructing dimensionality because of its practice by spurning metaphysics.
     马克思哲学拒斥形而上学的实践特质内在地含有对现代性的批判向度和建设向度。
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  相似匹配句对
     Destiny of metaphysics
     形而上学的命运
短句来源
     The Task of Metaphysics
     形而上学的任务
短句来源
     rejecting induction.
     拒斥归纳。
短句来源
     Historical Transmutation of Reason and Three Ways of Rejecting Metaphysics
     理性的蜕变与拒斥形而上学的三种路径
短句来源
     Hong Qian and the Vienna School as well as Their Refusal of Metaphysics
     洪谦与维也纳学派及其对形而上学的拒斥
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The first half of this century is times of analysis. Since 1950s,the development of sci-ence, especially the systems science,leads to the change of philosophy from analytic tendency to synthetic tendency. Systemic philosophy is different from the traditional philosophy for its scientificness,rationality and syntheticness. Systemic philosophy does not repel metaphysics. Based on the change of center from object and event to system and process,it has resolved the problems of traditional philosophy systematically....

The first half of this century is times of analysis. Since 1950s,the development of sci-ence, especially the systems science,leads to the change of philosophy from analytic tendency to synthetic tendency. Systemic philosophy is different from the traditional philosophy for its scientificness,rationality and syntheticness. Systemic philosophy does not repel metaphysics. Based on the change of center from object and event to system and process,it has resolved the problems of traditional philosophy systematically. Systemic philosophy is a synthetic phi-losophy in synthetic times,its new contribution to philosophy is the solution to the problems of traditional philosophy.

本世纪上半叶是哲学的分析时代,50年代前后经验科学的发展,特别是系统科学的发生和发展,促使哲学从分析走向综合,系统哲学的出现标志着新的综合的开始,系统哲学以科学和理性的特征区别于传统哲学的综合,以彻底的反还原论特征区别于分析哲学。系统哲学不拒斥形而上学,在思维向度上实现了从以实物和事件为中心向以系统和过程为中心的转移,并在此基础上回答了传统哲学问题,在回答中证明了自身的综合特性。系统哲学是综合时代的综合哲学,对传统哲学问题的系统解决是其对哲学的新贡献。

Abstract Having studied the course of development of the French post-structuralism this article concluded that post-structuralism, as introspection of structuralism, took a stronger position in criticizing conventional philosophy and theories of literary criticism. It de-constructed the structuralist concepts that were once regarded as revolutionary models. At the same time, as an extreme view of structualist linguistics it ventured to deconstructed the textual world and resisted theories to the extent of signifier's...

Abstract Having studied the course of development of the French post-structuralism this article concluded that post-structuralism, as introspection of structuralism, took a stronger position in criticizing conventional philosophy and theories of literary criticism. It de-constructed the structuralist concepts that were once regarded as revolutionary models. At the same time, as an extreme view of structualist linguistics it ventured to deconstructed the textual world and resisted theories to the extent of signifier's games. In an attempt to reject metaphysics, it proposed a breakthrough of the traditional model of dualism, deconstruct the boundary of philosophy and literature, and advocated “end of philosophy"as well. It inherited the structualist theme of “decentralization", but apart from the structuralist approach of emphasizing the structure and explicitness of the meaning by way of “the writer is dead", it used this to illustrate a spread of the textual meaning.

本文探讨了法国后结构主义发展的历程,认为:后结构主义作为结构主义自我反思的一个环节,更为激进地批判了正统哲学及文学批评理论,解构了曾经属于革命典范的结构概念;作为结构语言学模式的极端发挥,它解构文本的世界,抵制理论,走向纯粹的能指游戏;为了拒斥形而上学,后结构主义主张突破传统的二元对立模式,并极力解构哲学与文学的界限,倡导哲学终结论";它继续了结构主义主体离心化"的主题,但与结构主义借作者之死来突出结构和意义的确定性不同,它借作者之死而演示文本意义的播撒

Kant put farward the possibility of metaphysics and made the future metaphysics upon apriorism, which led to the very difficult problem of what is man. Heidegger began to study this problem following Kant. He found a gap from metempirical imagination, and studied the conditions of the difference between human being and the world with his creative idea. His study really laid the foundation for metaphysics.

海德格尔并没有拒斥形而上学。康德提出了形而上学可能性的问题并将未来形而上学建基于先验统觉 ,“人是什么”的难题升起。海德格尔接过康德的难题 ,把先验想象力这一“裂隙”作为突破口 ,以一种非现成的存在之思开显出人与世界的不一不异的存在论差异状态 ,使源始的世界整体成其为整体 ,从而真正为形而上学奠立根基

 
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