As a leading criticism of Chinese literature in the 20~(th) century,realism is born in the identity to nation-state,which appeares a process from naturalism of science discourse to the realism of literature discourse and from nation-state to the realistic literature.
As we talk about the political vicissitude of modern China, the most important subject is to build a nation state with independent sovereignty and steady regime.
And the influence of the changes of international politic environment, the elements of idealism and realism are equally weighed in dealing with foreign relationship and policy making of nation state.
As the essential attribute of modem nation state, SOVEREIGNTY is one of the basic concepts of international law, west political theory and international relations.
The establishment of national state is the origin of the development of modern constitutional politics and thus the legality of state sovereignty has become the topic of modern constitutional institution.
People, while pondering over the modernized and integrated historical process of the world, the national country often has irreplaceable historical behaviour subject status.
This paper in the approach of post nationality structure theory discusses the role of national country in the internal construction and its external form in modern society with a special concern about its position as cracking factors.
It is concluded that censorship is a tool of the nation-state that is unlikely to significantly reduce the amount of contentious material crossing borders.
First, it is shown that the nation state is loosing its gate keeper role at the end of the century and that various sub-national actors institutionalise independent cross-border links or participate on an equal footing.
This paper intends to demonstrate how this construction of a technological nation state is neither a context-free project nor one that is free of complex historical antagonisms and contradictions.
However, in defining internationalization in terms of the national state becoming a transmission belt for global capital, transnational historical materialism adopts a deterministic reading of Gramsci's theory of hegemony.
Of course, the bounded territorial relation constitutive of certain ancient collectivities was not based, in part, on a conception of citizenship derived from birth in the land as in many instances of the modern national state.
National publics accept the efforts of their national state elites to build new trans- or supranational political institutions on the condition that this guarantees or reinforces economic (e.g.