This article around the Chinese social culture be faced by tradition in the modern transformation, household culture to" person" system roughly with persecute, study the symbol meaning that the disintegration of the household constitute.
Modern poets' attitudes towards cities are mostly consisted with the modernization course of Chinese social history, the logical development from their rational praise,emotional sentiment, reason critique to worldly affirmation, is mostly accordant with the progress track of reality history.
The development of the "two women + one man" mode in modern Chinese literature is a epitome of the dialectical development of Chinese social structure, cultural tradition, and group psychology in the first half of the 20th century. It is of great academic study importance.
The modernization of Guan-Han ch' ing study in the 20~th century is a profile of the modernization of Chinese classic opera research ,occurring at the background of China society modernizing, companying with Chinese academic research modernizing .
In modern China society, the word of peasant has a depreciative meaning with barbarism, backwardness, narrow-mindedness, meagerness, selfishness and so on, all of these deviate from the modernity standards.
Under the unavoidable influence of the whole world integrating, China society enter the transition time at the end of the century. The agricultural civilization is disintegrated gradually, the city become the most important humane landscape in the 1990s, which take industry civilization as its characteristic.
This dissertation holds that city has replaced countryside to play the central role in modern China society since the middle of 1980s, especially after 1990s when China practiced the policy of market-oriented economy.
In the era of particular political culture atmosphere, modernism literature of the Modern Magazine is explored and practised, it is not a kind of pure literature activity with independent meaning, it have deep-rooted connections among that and the Chinese society' s modernization drive and political struggle of complicated and fierce era.
With regard to the Chinese society, it is an important period of model change--from traditional planned economy to socialist market-oriented economy, in which reform mainly stresses some firm and hard institution.
In our study, we examine how prevalent the notion of filial piety remains in a modern Chinese society like Hong Kong as an initiative for individuals to become caregivers for their parents, and how it is practiced in actual caregiving scenarios.
But the momentous changes of Chinese society in the past two decades have eroded the purposefulness of control and scrutiny, and those Harbin historians working within the gazetteer enterprise face mounting pressures to find new directions.
Unofficial history in contemporary China emerged as the result of the intensive politicization of Chinese society after 1949, which left little room for different opinions and even different academic opinions.
It is now realized that many important characteristics of traditional Chinese society came to fruition during prehistoric times.
Virtual kinship in ancient Chinese society mainly includes two types: brothers without kinship and father and son without kinship.