In modern China,the cultural conflicts between east and west,popular and elite,modern and custom,caused the changes of Chinese social structure,revolution and war.
The First Dialogue between Chinese Culture and Western Culture in Modern Times and Chinese Social Reform——To Discuss the Relation of Taiping Heavenly Kingdom and Chinese Modernization Again
Since the 1920s, the " thought circle " had concerned and studied the China's social problems, which established their foundations for the systematic discuss in the 1930s.
In the first half of the 20th century and under the background of the violent change of the modern China's society, Ting Wen-chiang, based on a physical scientist's stand, thought and logic, pondered on the problem of the modern China's social reform and made great efforts on it.
During the period of the may 4th, facing the significant crisis that existed in China's social morality and faith level, Ting Wen-chiang tried hard to rebuild the social system of value and faith by scientism.
In the 1920s, facing the crisis of order that existed in China's social political level, Ting Wen-chiang actively proposed "good governmental doctrine" as the political model of China's social reform. But the gradual reform pattern was unable to change the disorder of politics in China.
This decline is a constructive decline for the modern China society,which went through the sharp transformation from the traditional agriculture civilization to the modern industrial civilization.
《Shen'newspaper》 ,with the longest history in the modern China, had ever given lots of valuable history material about modern China society. It was chosen as main material in the thesis that 《Shen'newspaper》 was great influenced in South-East provinces even in China.
What's more, the gentry is a privileged class with the active energy in the modern China society, were a privileged class in the ancient society, it's development and evolution as well as sharply change to the feudalism influence is obvious.
In our study, we examine how prevalent the notion of filial piety remains in a modern Chinese society like Hong Kong as an initiative for individuals to become caregivers for their parents, and how it is practiced in actual caregiving scenarios.
But the momentous changes of Chinese society in the past two decades have eroded the purposefulness of control and scrutiny, and those Harbin historians working within the gazetteer enterprise face mounting pressures to find new directions.
Unofficial history in contemporary China emerged as the result of the intensive politicization of Chinese society after 1949, which left little room for different opinions and even different academic opinions.
This paper examines the sources of this problem from the standpoint of traditional Chinese social and political philosophy (specifically Neo-Confucianism).
Seventy-one Chinese social workers and 74 Chinese police officers residing in Hong Kong were surveyed on their gender-role attitudes, endorsement of wife abuse myths, and definitions of wife abuse.
This article tries to start with the background of China's social development and analyse the pattern, essence and evolution direction of China's urban residential community which is in the course of transfer of social pattern.
中国社会
chinese society 
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