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个人与个人
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  person and person
     : The jurist's skill is to go deep into and dissect the society, and to gain the knowledge about the relation between person and person, between person and group, among person ,group and state.
     法学家的技艺就是法学家深入社会、解剖社会,从社会中获得关于个人与个人之间、个人与特殊公共利益团体之间以及个人、特殊公共利益团体与国家之间关系的认识。
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  “个人与个人”译为未确定词的双语例句
     Righteousness plays a very important role in manipulating the managing behavior and ways of the directors, as well as directing the people to deal with the relationship among individuals, individual and the group, and individual and the society.
     他们认为 ,“义”是调节管理过程中人际关系的最佳行为规范和准则 ,无论是规范领导者的管理行为和管理方法 ,还是引导人们正确处理个人与个人、个人与群体和个人与社会之间的关系 ,“义”都具有极其重要的作用。
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     Human rights legal relations refer to the legal relationship between the nation and individual and the relationship between individuals,which are stipulated by human rights law.
     人权法律关系,是由人权法规定的国家与个人,个人与个人之间的法律关系。
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     In this paper, according to Goffman,E. and Schutz,A's. action theory which had important contribution and influence in modern sociology idea the authors study their viewpoint of individual and individual action in community scene and find out the common ground about individual and individual action.
     本文从对现代社会学思想有重要贡献和影响的戈夫曼与舒茨的行动理论出发 ,阐述并分析了他们关于在社会情景中的个人与个人行动的观点 ,在这个分析的基础上找出了他们思想中对社会情景中个人与个人行动的认识的趋同处和共同点 ,而这些趋同处和共同点正反映了现代社会学思想中的主观主义倾向。
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     However they had varied features of human relations and individual-country relations for their different geographic enviroment, political tradition and economic condition.
     然而由于自然地理条件、社会政治传统、经济环境的不同 ,造成两种人伦关系在个人与国家的关系、个人与个人的关系上 ,呈现出不同特点。
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     The development of partnership between natural persons, legal persons and both either is a certain tendency in the process of improvement of social market economy. Partnership, along with corporation and sole proprietorship, plays important role in economic life.
     随着我国社会主义市场经济体制的不断健全和完善,个体经济不断发展壮大,大量的合伙型企业逐渐出现,个人与个人之间的合伙,法人与法人之间的合伙,个人与法人之间的合伙已经成为社会发展必然趋势,将与公司、独资构成现代市场三大主体基本形态,在经济生活中发挥着重要作用。
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  相似匹配句对
     Market Economy and Individual Interest
     市场经济个人利益
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     The B. fragilis and E.
     B.fE.
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     To accord well with the experimental results by S.E.
     S . E .
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     ②the organization and individuals;
     (二 )组织个人 ;
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  person and person
Another focus of future work will be concerned with learning behavior models for person-person and person-object interactions.
      
In future person-to-person and person-to-service interaction scenarios cryptography will be of at least equal importance.
      


Gorky's literary creation can be divided into three periods. 1892 - 1899 was the early period whose main tendency was the exploration of the essense of human nature and the line of life. Through tragic conflicts between individuals, between individual and group, between individual and society, Gorky profoundly revealed the contradictions between emotion and reason, between human nature and brutish nature, and between the subjective and the objective, thus putting forward the idea that freedom means `being...

Gorky's literary creation can be divided into three periods. 1892 - 1899 was the early period whose main tendency was the exploration of the essense of human nature and the line of life. Through tragic conflicts between individuals, between individual and group, between individual and society, Gorky profoundly revealed the contradictions between emotion and reason, between human nature and brutish nature, and between the subjective and the objective, thus putting forward the idea that freedom means `being one's own master' and that `Man must be given back his dignity'. This fully demonstrates his spirit of humanity which ran through his life-long creation and which made him explore, suffer and being great. 

高尔基的文学创作可分三个阶段,1892年至1899年为早期,探索人性的本质和人生的道路为其主要倾向。围绕着个人与个人的悲剧冲突、个人与群体的悲剧冲突、个人与社会的悲剧冲突,高尔基对情感与理智的矛盾、人性与兽性的矛盾,主体与客体的矛盾给予深刻揭示,从而提出自由即“自己做自己的主人”、“还人以人的尊严”的思想,显示出充分的人道主义精神,这种精神贯穿他一生的创作,使他探索,使他痛苦,也使他伟大

It is said that the law is the guarantee of freedom. But things are not so simple. The law is to be the guarantee of freedom only in the case that the law confirms freedom. We should solve two problems if we want to use the law to confirm the freedom. First, we should define the relationship between individuals to prevent individuals from harming their freedom mutually; second, we should define the relationship between the state and individuals to prevent state power from harming the freedom of individuals....

It is said that the law is the guarantee of freedom. But things are not so simple. The law is to be the guarantee of freedom only in the case that the law confirms freedom. We should solve two problems if we want to use the law to confirm the freedom. First, we should define the relationship between individuals to prevent individuals from harming their freedom mutually; second, we should define the relationship between the state and individuals to prevent state power from harming the freedom of individuals. Comparatively, the latter is much more important. However, it is entirely possible for the state to limit the individuals' freedom in the name of guaranteeing their own freedom, and such situation is just extending. To ensure the state power to he applied reasonably and secure the individuals' freedom, the author provides and expounds some relative means and principles of legal adjustment.

人们通常说,法律是自由的保证,其实问题并不如此简单。只有在法律确认了自由的条件下,法律才是自由的保证。法律要确认自由,必须解决两个方面的问题:一是界定个人与个人之间的关系,防止人们相互对自由的侵害;二是界定个人与国家之间的关系,防止国家权力对自由的侵害。而后者较前者更为重要。但是,国家是完全可以井可能为保证个人自由而限制其本人的自由的,而且这种状况正在扩展。为保证国家权力的合理运用并保证个人自由,该文阐述了相关的法律调整方式与原则。

Therealisticbasisof“universalethics”istherelationofcommodityofeconomy.Inthesocialformationofcommodityeconomymoralityandlawofvaluearecloselyrelatedmoralityaimstoeliminatetheblindnesswithwhichlawofvaluefunctionsspontaneouslythusensuringthesmoothrealizationoflawofvaluethroughtheconsciousactionofman.Tosearchfor“universalethics”inthe“globalization”oftoday’sworldwemusttheoreticallydraw“commodityeconomyingeneral”.Throughtheanalysisofmajormanifestationoflawofvaluewecangetthemostfundamentalmoralstandardforindividualsingeneralbetweentwoindividualsweshould“workhonestlyandbeequalandmutuallybeneficial”betweenindividualandsocietyweshould“giveconsiderationtoboth”.Thesignificanceofsearchingfor“universalethics”internationallyistomaintainworldpeaceandtopromotemutualdevelopment....

Therealisticbasisof“universalethics”istherelationofcommodityofeconomy.Inthesocialformationofcommodityeconomymoralityandlawofvaluearecloselyrelatedmoralityaimstoeliminatetheblindnesswithwhichlawofvaluefunctionsspontaneouslythusensuringthesmoothrealizationoflawofvaluethroughtheconsciousactionofman.Tosearchfor“universalethics”inthe“globalization”oftoday’sworldwemusttheoreticallydraw“commodityeconomyingeneral”.Throughtheanalysisofmajormanifestationoflawofvaluewecangetthemostfundamentalmoralstandardforindividualsingeneralbetweentwoindividualsweshould“workhonestlyandbeequalandmutuallybeneficial”betweenindividualandsocietyweshould“giveconsiderationtoboth”.Thesignificanceofsearchingfor“universalethics”internationallyistomaintainworldpeaceandtopromotemutualdevelopment.

“普遍伦理”的现实基础是商品经济关系。在商品经济的社会形态中,道德与价值规律有着密切的联系,道德旨在消除价值规律自发地起作用的盲目性,使价值规律通过人的自觉活动而顺利实现。在当今世界的“全球化”中寻求“普遍伦理”,须从理论上抽象出“一般商品经济”。通过对价值规律主要表现形式的分析,可得出一般个人最底线的基本道德准则:在个人与个人之间,做到“诚实劳动、平等互利”;在个人与社会之间,做到“两者兼顾”。在国际间寻求“普遍伦理”的实际意义是,维护世界和平,促进共同发展。

 
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